Kamis, 07 Desember 2017

Ebook Download Not Enough: Human Rights in an Unequal World, by Samuel Moyn

Ebook Download Not Enough: Human Rights in an Unequal World, by Samuel Moyn

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Not Enough: Human Rights in an Unequal World, by Samuel Moyn

Not Enough: Human Rights in an Unequal World, by Samuel Moyn


Not Enough: Human Rights in an Unequal World, by Samuel Moyn


Ebook Download Not Enough: Human Rights in an Unequal World, by Samuel Moyn

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Not Enough: Human Rights in an Unequal World, by Samuel Moyn

Review

“No one has written with more penetrating skepticism about the history of human rights than Samuel Moyn…In Not Enough, Moyn asks whether human-rights theorists and advocates, in the quest to make the world better for all, have actually helped to make things worse…This book, like the author’s last, is the rare academic study that is sure to provoke a wider discussion about important political and economic questions.”―Adam Kirsch, Wall Street Journal“[Moyn] effectively provincializes an ineffectual and obsolete Western model of human rights…Moyn’s book is part of a renewed attention to the political and intellectual ferment of decolonialisation, and joins a sharpening interrogation of the liberal order and the institutions of global governance created by, and arguably for, Pax Americana…[The book’s] critical―and self-critical―energy is consistently bracing, and is surely a condition of restoring the pursuit of equality and justice as an indispensable modern tradition.”―Pankaj Mishra, London Review of Books“[S]peaks to the urgency of our contemporary politics… In Not Enough: Human Rights in an Unequal World, Moyn suggests that our current vocabularies of global justice―above all our belief in the emancipatory potential of human rights―need to be discarded if we are work to make our vastly unequal world more equal… Best read as a companion history to Piketty’s Capital in the Twenty-First Century, Not Enough explains how―across the fields of development, moral advocacy, philosophy, and governmental policy―the ideal of sufficiency gradually supplanted what was once an ideal of equality for all… The apparent paradox exposed in Not Enough is what makes the book another tour de force: what are we to make of the fact that our age of human rights was coterminous with the age of neoliberalism? …Moyn implores us to consider: what is the value content of justice in our age of human rights, and how do we try to rectify inequality, if the social and economic rights enumerated in international human rights law put no ceiling on wealth creation?”―Patrick William Kelly, Los Angeles Review of Books“Why do the grimmest obscenities of economic inequality barely register on the human rights agenda? What is the historical explanation for this? Moyn’s book offers fresh and nuanced insight into these questions, surveying a dizzying array of protagonists, from eighteenth-century Jacobin revolutionaries to late twentieth-century Princeton postgrads.”―Adam Etinson, Times Literary Supplement“Not Enough makes it impossible to conceive of the current status of human rights in the same way again…[It] leads the critical and ethical heart to beat much faster.”―Mark Goodale, Boston Review“An engaging and illuminating intellectual history of the rivalry between those focused on rights and those who have insisted on a more substantively egalitarian approach to emancipation…Intended to help everyone, from policymakers to political theorists, avoid the mistakes of the past in order to shape the future more fairly.”―Commonweal“Samuel Moyn breaks new ground in examining the relationship between human rights and economic fairness. If we don’t address the growing global phenomenon of economic inequality, the human rights movement as we know it cannot survive or flourish.”―George Soros“Promises to cement [Moyn’s] reputation as one of the most trenchant critics of ‘liberal humanitarian’ foreign policy.”―Jon Baskin, Chronicle of Higher Education“[A] marvelous book.”―Nils Gilman, Los Angeles Review of Books“Human rights do not seem to be enough in our era of unshared affluence. Samuel Moyn’s fascinating and highly timely book explores how we ended up here despite the higher hopes for humanity pursued by multiple political and philosophical movements over the last two hundred years. This is essential reading for anybody who wants to understand the present age with its overwhelming challenges and breathtaking possibilities.”―Mathias Risse, author of On Global Justice

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About the Author

Samuel Moyn is Professor of Law and Professor of History at Yale University. His interests range widely over international law, human rights, the laws of war, and legal thought in both historical and contemporary perspective. He has published several books and writes in venues such as Boston Review, Chronicle of Higher Education, Dissent, The Nation, New Republic, New York Times, and Wall Street Journal.

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Product details

Hardcover: 296 pages

Publisher: Belknap Press (April 10, 2018)

Language: English

ISBN-10: 9780674737563

ISBN-13: 978-0674737563

ASIN: 0674737563

Product Dimensions:

6.4 x 1.1 x 9.4 inches

Shipping Weight: 1.3 pounds (View shipping rates and policies)

Average Customer Review:

3.7 out of 5 stars

7 customer reviews

Amazon Best Sellers Rank:

#104,994 in Books (See Top 100 in Books)

The essence/subliminal message of this book is somewhat original and truly eyeopening in the current political climate, but my gosh does this man not know how to communicate concise, clear thoughts. Moyn does not organize his paragraphs topically nor does he use transitional sentences. He is brilliant, that's for sure, but the chaos in his thoughts is translated into his writing.

Great sale, as described

A word of advice to people who "don't get it": sometimes when you think something is "too hard," it's may just be your fault, not the fault of the writer, or the game, or the intellectual pursuit. If you don't get the theory of relativity, it might be you, not the theory. Sometimes, not always, but it is a good rule of thumb to follow. If you question yourself at least a little bit, you might realize that there is a lot that you don't know and might need to learn. It will do you good with reading, and in other areas of your life to have a little less assuredness that you are a living omnipotent deity. Let me clarify. Academic and intellectual language if often technical. A physicist might use a term like "quantum satis." Is he stupid for using it, or are you stupid for not understanding it? A economist, legal scholar, historian, like a plumber, electrician, or pilot, uses some degree of technical language--it's basically shorthand for larger subfields, philosophical positions, concepts, and bodies of establish work that not every practitioner in every field wants to explain in EVERY text to every layperson. That's just the way it is--if it wasn't, then every essay would take a number of volumes to explain, if attempted to make intelligible to, say, a 14 year old. Every scholar would have to say the same explanation in the same way every time they used a concept like "hegemony" or "neoliberalism" or something similar. The good news is, if you don't get it, you can just read up a bit to learn the language. Then you will have the vocabulary to understand most things, because intellectual vocabulary transfers pretty well. That way, you can be part of an intellectual conversation. If a group of economists are taking to each other, and they all get it, but you don't, do you stop the conversation and expect them to explain every word to you as they say it? No. Why? Because no one would ever say anything except to you. So, what then would be a smart thing to do? Go home, brush up a bit, and try again. Now, what might lead you to believe this is the case with this book? Well, the publisher, for one, which is literally probably the best and most rigorous in the world. Also, the reviewers: the praise Moyn gets is from the best thinkers in the world. They get it and praise it, so is the book really the problem? And, the writer: Moyn is one of the most renowned legal scholars working today. He has full professorship at one of the best and most prestigious universities in the entire world. That takes worldwide recognition and positive evaluation from thinkers, scholars, experts, intellectuals at all levels. But yea, they're probably all stupid too. Hundreds of thousands of people, many of whom have excelled beyond your wildest dreams, are all stupid. All science is probably stupid too, right. All foundational works of economics, political and legal theory. All stupid, because you don't get it.

Content:IntroductionThe Origins of Social JusticeNational Welfare and the Universal DeclarationFDRs Second BillGlobalizing Welfare after EmpireBasic Needs and Human RightsGlobal Ethics from Equality to SubsistenceWhile the profoundly interesting philosophical background of differences in this polemical survey of the ethics of egalitarianism are difficult to understand, it does make clear that sufficiency is a moral obligation, while equality is simply political, in effect a socialist conspiracy. Sufficiency exemplifies social justice, equality does not, although there is always the difficulty of measuring and evaluating sufficiency. Peace is not just military but depends on economics. Definition of human rights is left deliberately vague so that it’s proponents can switch from material values and capitalism to opportunity and humanitarianism at will.The best listing of human “rights” in the book comes from, of all people, Gamal Abdul Nasser. There is an excellent rendition of FDR’s ‘Four Freedoms’ and subsequent problems of distinguishing between rights and entitlements, along with the activities of institutions like UNESCO that are still involved in the attempt to extend state welfare to world welfare in spite of world population growth and the difficulty of distribution. In claiming that there is “no general call for equality of distribution,” he pretends ignorance of distribution theory promulgated by politicians Obama and Sanders as well as economists Picketty, Krugman and Reich and others as well as the predominantly egalitarian media.Of the many ethical thinkers cited and explained, John Rawls who valued sufficiency in care of the poor over egalitarianism is not given his due, while Keynes is barely mentioned. Peter Singer’s ethical philosophy is similar in spite of Moyn’s tortured interpretation to the contrary. He declines to use the Gini index as a measure of inequality, perhaps because Coronado Gini was a fascist, or perhaps because in this proclaimed “history” he doesn’t care about historical statistical evidence.Moyn credits neoliberalism and human rights movements for lifting people out of poverty. In fact capitalist economics has been responsible for that lifting from about 1770 onward and in India and China in modern times. Otherwise Moyn is indecisive and ambivalent, saying that “human rights have so far contributed little of note” alternately with that they have made “an indubitable contribution.” He approaches reality in asking whether human-rights theorists and advocates, in the quest to make the world better for all, have actually helped to make things worse.The main value of the book is in extensive ethical philosophy being well balanced with historical reality considerations, although the book stops short of modern philanthropy like the ‘Gates Foundation’ and ‘Doctors Without Borders,’ although George Soros opines that equality matters. I hope that Moyn will apply his intellect and writing ability to explaining the stance of modern day marchers for human rights.The conclusion, “a world of Croesus,” is either a fantasy or a misrepresentation of reality. A glossary of organizations would be a help.

Moyn's book is the best academic book I have read in 2018. The distinction between sufficiency and equality is eye-opening, and clarifies much of what is troubling about neoliberalism: how the ability to blunt the edge of poverty by philanthropy is no remedy to growing inequality. The prose is demanding but lucid - no paragraph is redundant. The argument is deep, well-exemplified, thoughtful, and far-reaching in its aspirations. It can only be hoped that Moyn will follow this book with a work devoted to constructive proposals, hinted at in his conclusion. If not, the diagnosis he has achieved here, as an achievement, is surely enough.

Difficult reading on an important topic. I anticipated better organization and clearer writing.

full of generalizations that can readily be contradicted by equally compelling facts and perspectives. author fails to identify specific individuals responsible for war crimes, crimes against humanity, specific ideological battles are ignored, his flat saccharine view of history lacks flesh and blood, fails to present real, urgent conflicts; we don't see, hear, or feel the cutting edge of polarized issues as embodied in real, vulnerable, flawed human beings. He needs to do some police blotter elementary journalism, perhaps, to spark his style into life.

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