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File Size: 458 KB

Print Length: 224 pages

Page Numbers Source ISBN: 1478303123

Simultaneous Device Usage: Unlimited

Publisher: Blue Sky Books; 1 edition (August 15, 2012)

Publication Date: August 15, 2012

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B0090PJNAY

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I enjoyed the tale of moving, of becoming acclimatized, of become a near-local. I also noted that Portuguese bureaucracy seems quite similar to Brazil's. Neither seem conducive to starting and/or running a business in the manner of London or coastal US.

I found this book to be informative and fun. It described many of the pitfalls that result when moving to Portugal and how they overcame them. There seems to be no agenda except to give information. Since it is my plan to move to Portugal, my copy is already dog-earred and highlighted!

Very well written, a fantastic mix of practical advice and personal experience. I thoroughly enjoyed reading about the authors' journey as they settled into their new home and found myself wanting to read more and more. A big thank you from Australia for the inspiring read!

Very informative book for those interested in learning the process and pitfalls of moving into Portugal.Funny stories, frustrating experiences, beauracracy, visitors, and many more topics.

we are going next spring [to visit not move Trump maybe who knows]definitely made some have to see notes

Wonderful read, but we wanted to fallow them and they had moved back. Did not detour us from our planned trip. Book was great for info and entertainment.

Very informative. Many topics were addressed that had not occurred to me previously. Also, a very good reference section at the end.

I started out reading the author's blog because my husband and I are considering a move to Portugal in a few years after we retire. When I found out about the book I had to get it, especially since his wife also contributed to the content of the book so it wouldn't just be his blog put down into book format. I have not yet read the entire book, but already have learned so much about Portugal and the challenges involved in moving there. The book is very informative, with plenty of information on the people, customs, travel within the country, etc. I'm sure there will still be much to learn when we get there, but after reading Moving to Portugal, I feel that we at least have a good foundation from which to start.

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Ebook Download African American Folk Healing

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From Publishers Weekly

Mitchem, who teaches religious studies at the University of South Carolina, explores folk healing as a faith expression in black communities. While she includes some of the remedies used by African-Americans (e.g., to lower your blood pressure, put Spanish moss in your drink), her research goes far beyond collecting cures. Indeed, Mitchem argues that for African-Americans healing practices are part of a larger system of meaning, one that is sometimes in conflict with institutionalized medicine. Black folk healing has persisted in part because a racist society has long denied adequate care to black people—folk healing, Mitchem persuasively argues, allows African-Americans agency in defining their own bodies, exerting some control over life. But even when African-Americans can find equitable medical care, folk practices will persist because they are life-giving and because they holistically address physical, economic and spiritual needs. Mitchem could have offered a more robust analysis of the commodification of folk medicine—she notes that a Detroit Hoodoo 101 class cost $75, but fails to adequately probe the meeting of folk medicine and the marketplace. That omission is a minor flaw in a fascinating study that makes a real contribution to discussions of health, wellness and faith in America. (July) Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

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“An exploration of the history and practices of black healers and healing illuminating the vital cultural, intellectual, and spiritual expression of a people. This fine multidisciplinary work draws deeply and thoughtfully from the experiences and words of its subjects, offering alternative visions of human creativity, resistance, and community.”-Yvonne Chireau,author of Black Magic: Religion and the African-American Conjuring Tradition“African American Folk Healing is an insightful work that places folk healing within the context of larger spiritual, political, and intellectual movements. It illuminates the interconnectedness among activism, medicine, gender studies, folklore, and theology that influence the ways African American female healers work and live.”-The Journal of African American History“Persuasively argued. . . . A fascinating study that makes a real contribution to discussions of health, wellness and faith in America.“-Publishers Weekly“A readable book well suited for most academic libraries.”-Choice

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Product details

Paperback: 189 pages

Publisher: NYU Press; 1 edition (July 1, 2007)

Language: English

ISBN-10: 0814757324

ISBN-13: 978-0814757321

Product Dimensions:

6 x 0.5 x 9 inches

Shipping Weight: 10.4 ounces (View shipping rates and policies)

Average Customer Review:

5.0 out of 5 stars

4 customer reviews

Amazon Best Sellers Rank:

#505,877 in Books (See Top 100 in Books)

I love African American Folk History, and this book does not disappoint.

Very few authors have done what Mitchem has accomplished, which is write about African American Folk tradition as a spiritual healing practice. Usually when authors write about African American folk practices it is hyped up with all sorts of sensational myths, which causes many to few practitioners of any Afro-Diaspora tradition to be inhuman, cannibalistic devil worshipers.Mitchem explores all of the influences of African American spirituality, which contrary to popular is not just composed of Christianity, but is a gumbo of various influences. Because of her presentation, she gives the reader an inside look as to why African American spirituality is composed of Christian influences as well as influences from the Nation of Islam, Kamitic tradition, Afro-Caribbean traditions, and even intellectual mental sciences, but for whatever reason returns back to incorporate African American rootwork or hoodoo tradition.I really liked this book because it helped me to see that I was not alone in my spiritual quest. And, that there were others that had gone through similar experiences, which they could not logically explain before finding peace in something that was culturally relevant.I highly recommend this book to anyone wanting to understanding the spiritual aspects of what Tayannah McQuillar calls African American shamanism (Rootwork).

I loved this book and it will remain on my top 10 list...I will have to find her and invite her todo a seminar...she hit the herb right on the flower, everytime!

African American culture is a rich source that can be tapped to acquire and develop an in depth analysis and understanding of the philosophy that undergirds the thinking of African people in the United States and throughout the Diaspora. In the book African American Folk Healing (AAFH) by Stephanie Mitchem, she attempts to uncover the thinking that gave rise to the traditional medicinal practices that were first used by African Americans during the enslavement era and continues to be practiced in various forms even today by practioneers of African based religions in the United States, such as Voodoo, Hoodoo, Santeria and Yoruba. She argues that most of the traditional medical practices first used by enslaved Africans are still in use today. For instance, Mitchem points out that beginning in the 1960's, many African Americans committed themselves to reconnect to the ideas and beliefs advocated and practiced by their ancestors.In many ways this book is not unlike those that have been written about African traditional religion. The main difference lies in the fact that this information is about a particular aspect of African culture that was established in the Americas by African men and women in the seventieth century who were enslaved by the Europeans. AAFH is a collection of stories gathered by the author that seeks to convey how African Americans retained, however fragmented, specific African cultural retentions that were passed down from their enslaved ancestors from one generation to the next. The author consulted the Slave Narratives of the 1930's, Folk Archives of the 1970's, interviews from healing professionals and active participation, to conduct this important study. These sacred stories that have their origin in traditional West African pharmacology, undergirds the foundation of what the author refers to as an African centered "holistic epistemology." (p.53) This African centered cognitive cultural form, argues the author, has served as a powerful response to the dehumanization that was first experienced by enslaved Africans in the United States. This holistic approach to understanding mind, body and spirit, is what Mitchem describes as "culturally based wisdom," (p.7) and is designed to establish a new discourse in which African Americans are given a voice to respond to the world from a perspective that is representative of their holistic view of the cosmos. This holistic view of the world is quite different from the western binary paradigm that views things in isolation. African cosmology, on the other hand, sees the cosmos and all its inhabitants as inner-connected. In other words, there is no difference between the physical and the spiritual world; all is one. Mitchem refers to this relationship as "black epistemology." This holistic approach to understanding the world views human beings and nature as directly related. "Long before western medicine the fact, African traditional healers stressed that interpersonal relations affected people's health." (p.35) According to Mitchem, this holistic approach to healing is culturally centered and necessary for the survival of African Americans. Since African Americans have historically been either ignored by the main- stream medical community or in some cases experimented upon, it is important that their voices be heard. These misrepresentations of blackness were not simple aberrations but the entire white world participated in the dehumanization of African people as reflected in the following: "Questions of the humanity of black bodies drew from a potent combination of philosophies from Jean Jacques Rousseau to John Locke; were infused with European beliefs buoyed by the growth of nationalism and the practices of capitalism; reinforced by development of theories of evolution; and blessed by the placement of Science and Reason as the new, improved, verifiable gods of modern thinking." (p.42) Mitchem explains her rational for conducting this study into African American folk healing by quoting Zora Neale Hurston. "Whoever controls the images of a people or a culture is crucial to domination and identity of that people or culture. The images of blacks have been largely shaped, controlled, and nourished by beliefs about blackness within the dominant cultures of Europe and America." (p.44) In part, the aim of this book is to establish a new way of thinking about African Americans and the healing practices that continue to be used throughout the black community. Again, Mitchem quotes Elliott Skinner, author of the article "Hegemonic Paradigms of the African World" to lend greater credence to her rationale for the study. "African peoples must eliminate the contradictions of seeing themselves through the eyes of others." (p.41) Only then will "black bodies" escape the fate of being "read" from "white cultural perspectives." To a large extent, Mitchem write this book to tell the story of African Americans from a humanistic perspective. For she is certain that if their story is not properly told from an insider's perspective, then others may continue to write about people of African descent as the exotic other.Because of the historical legacy of slavery and the medical communities involvement in the Eugenics projects and the Tuskegee Experiment, many African Americans have come to distrust American medicine and in the process have relied upon forms of healing that have their main roots grounded in the traditional medicinal practices of West Africa. This books attempts to establish why African Americans have retained such healing traditions like Hoodoo and even at a time when modern medicine seems to offer so much more. First, Mitchem argues that African Americans have remained faithful to many traditional healing practices passed down to them, ignoring mainstream medicines because of the history of western medicine that is indeed tainted by the same sickness of racism that infected most of America from its very inception. Thus, African Americans were forced to develop and reconnect to traditional healing methods and modalities that they understood and could control. Unlike western medicine, Mitchem points out that African traditional medicine is holistic and seeks to address not only the symptoms, but, the primary focus in traditional healing treats illnesses by addressing every aspect of the person. For instance, if one is experiencing a headache, before an herb or other modalities are used to treat the condition other questions must first be explored. For example, the practioneer of African medicine may ask the client what kind of relationship they have with their spouse or other family members. Since traditional medicine is holistic in nature and seeks to address the total being, ones activities must be in harmony with all things in existence including other humans, plants, animals and other entities. Mitchem describes this relationship as "embodied spirituality." (p.85) This embodied spirituality is a kind of awareness or spiritual consciousness that heightens ones insight concerning the unity of the body, soul, and that one's past is connected to the present and future. In other words, reality is not made up of a series of events occurring one after the other but is happening simultaneously. Thus the African concept of time and reality is quite different from what we are taught about time and reality in the West. This vastly different concept of "African" time, even affects the African view of death, which is why the veneration of the ancestors is very important. For death does not mean the end of life but simply is a transition to another sphere of reality where life continues.Mitchem provides the reader with a thorough analysis of the holistic nature of AAFH but errors in one important point. That is, connecting the roots of AAFH with slavery is a grave mistake. Its roots are firmly planted within the soil of Africa. The enslavement era was a horrendous event that brought Africans together from different cultural groups, who upon finding themselves enslaved, were forced to rely upon their primal cosmology to make sense out of a world that seemed to conspire against them. The enslaved Africans in North America and throughout the Americas did borrow healing modalities and ideas from the indigenous and poor whites, which she describes as "culture hybridity." (pp.163, 154, 150, 86, 70) However, the origin of AAFH was created by men and women who were familiar with the various healing practices that were operating throughout West Africa for thousands of years. The hybridization or syncreticism that occurred within AAFH is also not something unique to African cultural forms, but is indeed the hallmark of African traditional religion. Unlike the Abrahamic faiths, African traditional religion is not dogmatic or derived from faith propositions. African traditional religion has always been open to borrowing and incorporating ideas, deities and concepts from other traditions. (Douglas Thomas, African Traditional Religion in the Modern World). Some scholars argue that the adoption of Islam by so many Africans can also be explained as Africans not accepting a new religion, (Newell Booth, Jr., "An Approach to African Religions," in African Religions: A Symposium) but, is part of the barrowing process or what Mitchem refers to as "hybridity" that has always occurred in African traditional societies. African traditional religion has always been organic and open to incorporating new ideas, concepts and even deities. Thus, AAFH is not simply a New World invention with its deepest roots in slavery, but existed in Africa for centuries before the arrival of Christianity, Judaism and Islam. Therefore, to directly link African healing and pharmacology to slavery is indeed a serious historical mistake. In part, Mitchem may have recognized this short coming and such a correction may be reflected in the following: "African American folk healing is often narrowly presented as a kind of post-Jim Crow hangover, with the implication that as soon as black people are fully acculturated into American society, they will not longer need such magical thinking." (p.5)AAFH is not simply an invention of enslaved Africans but has indeed exited in African for thousands of years. Therefore, to directly connect African pharmacology to slavery is indeed an error. Yet, to Mitchem's credit, she does recognize that AAFH has roots in Africa, but is also deeply connected to the people and experiences that are unique to America. As Mitchem makes clear: "Folk Healing reflects black cultural changes born of the civil rights, feminist, and Black Power movements. " (p.77) In this regard, AAFH is a true African cultural form, which is eclectic and always ready to change forms without disturbing the substance. Because of its ability to adapt and embrace change, AAFH, like all African cultural forms will indeed survive modernity. The future AAFH is not questionable as Mitchem seems to imply in her conclusion, but is certain to strive by incorporating new healing modalities and methods such as Reki and other New Age healing practices; thereby attracting to itself all that is good in the world and making them a part of this rich African cultural tradition.Douglas E. Thomas, Ph.D. The Obama Factor: How Barack Obama Elevated Human Consciousness

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PDF Ebook , by Curtis Sittenfeld

PDF Ebook , by Curtis Sittenfeld

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, by Curtis Sittenfeld

PDF Ebook , by Curtis Sittenfeld

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File Size: 742 KB

Print Length: 226 pages

Publisher: Random House; Reprint edition (April 24, 2018)

Publication Date: April 24, 2018

Language: English

ASIN: B074DH5KWP

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Amazon Best Sellers Rank:

#9,799 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

You know when you are talking to yourself in your head and no one else is listening but you keep talking anyway? Well, that is the vibe I got when I read most of these short stories and I loved it!I normally don’t gravitate towards short stories, but something about the cover made me look into this book. After I read the first two chapters I knew I liked them, but since it wasn’t an ongoing story I felt something was holding me back. But, as I started whipping through each story within 20 – 40 minutes, I realized I craved the next. I kept asking: where is author, Curtis Sittenfeld, going to go to next?To me, the overall theme was that each character was in their own head. They were concerned with what they thought outside perceptions would expect (or sometimes outcomes they were hoping for) that they completely misread situations. Some would come to realize that, some would not.The writing was authentic and relatable. Although the stories were short they packed the necessary punch to keep you engaged. After I finished each story I would think of each character “where are they now?” The cool thing about this book is that I can create the answer to that question in my own head; since aren’t we all in our own heads…see what I did there?! Is it still funny if I must point it out? Don’t answer that.This is the first Curtis Sittenfeld book I have read and certainly not the last.

Curtis Sittenfield is a delightful satirist and assured storyteller as well as an underrated political writer. "You Think It" isn't billed as a "Trump book," nor is it, but so many of these stories show the conundrums---social, sexual, professional---of this singular political moment. I could imagine reading this again ten years from now and thinking, "Yes, that's what it was like!"In all of her books, Curtis Sittenfield does such a superb job of capturing the awkward and occasionally exhilarating dance of gender relations, and there's much of the same here, though the subject is often marriage or post-marriage. As a now-married read and longtime fan, it's been a delight to "grow up" with Curtis. I'm roughly the same age as her and read "Prep" when I was just distant enough from high school to be able to laugh at it while also remember it well. I feel lucky to have Curtis Sittenfield bringing the same gimlet-eye to early middle age, its vanities and resentments and small victories. If satire can also be cozy and comforting, this is it.

Perfectly-cut gems—they refract the light of truth, and sparkle with life. Curtis Sittenfeld definitely knows a certain swath of humanity intimately (the whiter-than-white portion), and reveals it so well I marveled and cringed simultaneously. I'd read and enjoyed "Prep", but not enough to want to read everything Sittenfeld wrote (whereas Amor Towles or Charles Bukowski or Louise Fitzhugh or Raymond Carver etc, I became obsessed with). Her style and eye work perfectly in short form.

I'm a huge CS fan, and this didn't disappoint! I had read some of these stories before (in the New Yorker), but I read again because they're that good. I don't know how she gets into the nitty gritty of life and thoughts and conversations the way she does. She's so graceful about it, but it isn't pretentious. The only hard part was rationing the stories out b/c I didn't want to finish too quickly. If you're a CS fan, absolutely read this. It's vintage her.

I usually don't read many short stories. With this being a pick for one of my Goodreads groups a while back,I decided to give this collection a chance. I have taken quite a while to finish,but it was easy to just read one story at a time then go back to books with more pressing deadlines.Each story was a gem. None turned out as I expected. I feel short stories are harder to write as so much has to be captured in less.

This book is incredible. I have been a fan of Sittenfeld since I read Prep (50 times) and then I went back and read Man of My Dreams and have since pre-ordered every book she's every written. Some of her books have disappointed me (Sisterland and Eligible) but this one was right up there with American Wife and Prep. Every single story ended too soon, I wanted more. I found things I loved and hated (but yet related to) about every character. Every short story was a page turner. I devoured this book. I highly recommend it.

Some of the stories were entertaining but all in all I didn’t care for this book. I am not a Hillary supporter and I don’t see humor in our President. Most of these stories read as though the author is suffering from resentment from early adulthood. Each story has some kind of getting even. It became boring and old. Sorry I spent the money on it.

This book is not good, the author tries to include a lot of imagery that ends up feeling like nonsense details that don’t add any real flavor to the stories. It’s also a choppy read; not a difficult one, but it’s hard to stay focused. Aside from that, the actual substance of the stories told just weren’t my cup of tea. Sometimes I can overlook sloppy writing if the story is interesting, was not the case for me

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